The Children of Judas

(Modified from Constantinople by Night, pp. 69-71)

In every garden there is a serpent. Most Cainites in Constantinople are at a loss to explain why the Settites, under the protection of Michael himself, are valued by the Patriarch and of equal status with the other Scion families. Many believe that Michael’s supposed insanity is partly, if not wholly, the work of the Settites.

The Children of Judas take their name from the legend that all progeny of the traitor Judas were red-headed and cursed to live as vampires. The Settites prize red hair and all family members dye their hair red with henna.

Khay’tall, the high priest of the Settites, was the first of his brood to be welcomed to the city. Before the fifth century AD, the city had been off-limits to his clan. Michael took immediate responsibility for him. this touched off furious infighting among the Triumverate, which threatened the peace of the city for several nights. Then, all went quiet. Soon afterward, the Patriarch announced that the charter of the Settites as an official Scion family under the Toreador, supported grudgingly by Antonius and by the abstention of the Dracon. The Cainites of the city were stunned.

Since then, the Children of Judas, though they hold no official duties in the Dream, have proven to be a constant foil for all of New Rome’s vampires. Their priary interest lies in the nurturing of mortal vices, but they also enjoy playing games of intrigue in Cainite courts and halls of worship. The Settites have manipulated human pawns to thwart the various Antonian plans, corrupted assorted members of the monastic orders to upset the Obertus, and wreaked havoc on the Church of Constantinople just to accentuate the ineptitude of the Magnus Orthodox family.

The hardest hit of the Cainites, however, have been the Michaelites, whom the Children of Judas take particular pleasure in upsetting. Great artists have been lost to wine and hashish, writers overwhelmed in their indulgences, and works of beauty tarnished by last minute changes suggested by Settite patrons. At one time Michael had the presence of mind to undo the damage of his unlikely guests, and so a great dance, or perhaps a passion play, of good versus evil, purity and sin, took place within the walls of the Queen of Cities. However, as Michael’s grip on reality slipped, and the call of torpor strengthened, so did his advantage in this moral game of chess.

What upsets the city’s Cainites most is the fact that the Settites seem to engage in their actions for the sheer malicious pleasure of it. The Children are thoroughly entrenched in Byzantine society, and the influence that they can choose to asset over the mortal populace is staggering, even moreso because unlike their Trinity counterparts, they are completely united behind their master. Khay’tall is their dark father, Sarrasine is the favoured son, and all follow suit because they know that they can’t keep up with either of them.

A PARTIAL ROSTER OF THE CHILDREN OF JUDAS (who most frequently inhabit the city)
  • Khay’tall, the snake in the Garden of Eden (6th gen. Childe of Nehsi, e. early 2nd century CE).
  • Sarrasine, the favoured son (7th gen. Childe of Khay’tall, e. early 6th century CE)
  • Sir Jules Talbot, the Latin Serpent (8th gen. Childe of Sarrasine, e. early 12th century CE)
  • Anastasia Theophano, princess of serpents (7th gen.Childe of Khay’tall, e. late 10th century)
  • Jezebel, mistress of courtesans (9th gen. Childe of Antonia (d), e. early 10th century CE)
  • Galjin, Messenger of the Word (7th gen. Childe of Khay’tall, e. early 10th century CE); travels wherever Khay’tall tells him, and is only occasionally in the city.
  • Gallasyn, nominal member only (8th gen Toreador. Childe of Enasius (d?), e. early 3rd century CE)
  • A number of Children of Judas, such as Marzuq, Serpent of Rum (8th gen. Childe of Sarrasine, e. early 11th century CE), Georgios of Smyrna, purveyor of forbidden delights (7th gen. Childe of Khay’tall, e. early 9th century CE) and his piratical childe, Gaston (8th gen. Childe of Georgios, e. mid 11th century CE); travels the ports of the empire and as far as afield as the Holy Land, North Africa and Marseilles, expanding Khaytall’s corruption and doctrines. Spends about 3 months each year in the city.

Khay’tall acts as the High Priest of the Settites, and oversees the worship of Sutekh in the incarnation of the Adversary, or Satan. The Children of Judas’ hierarchy is fluid. With Khay’tall at the top, all Children beneath him jockey for position. To maintain their favour in Khay’tall’s eyes, the Children endlessly intrigue and play amongst themselves. However, in practice, they are almost without exception continuously undone by the wily elder Sarrasine, who is known by the rest of the Cainites of the city as ‘the favoured son’ of Khay’tall. Finally, the Settites come and go as they please, and Khay’tall instantly gives them membership in the family as they do so, which means that the Baron’s Gangrel must let them pass, which causes the knights no end of headaches.


Hated for who they are, but in power because of their advocate, the Children of Judas are widely believed to have Michael’s ear. Officially, the Antonian Ventrue and the Obertus Tzimisce are at odds with this supposed “lesser” Scion family. However, many Cainites who belong to the Trinitty secretly meet with the Children because of what it can provide: regular feeding stock from the Settites huge stable of mortals (necessitated by the need to maintain the Secrecy of the Blood, given the city’s recent Cainite over-population), the fulfillment of interests and desires too shameful to mention publicly, the promise of Michael’s support, and, of course, the dirty secrets of others.

The strongest rivalry, however, exists between the Children of Judas and the Michaelites. The Settites have taken it upon themselves to test the Toreador the hardest because they are all childer of the Patriarch. Since the Michaelites have already largely succumbed to either their influences or the mad veneration of the Patriarch himself, Khay’tall has chosen to strike at their Achilles’ heel, their stable of mortal artists, to add insult to their injury.


The Children of Judas ply their craft against the almost hapless Toreador. With only Petronius and Magnus to actively resist their efforts, the Settites have successfully insinuated themselves into the Michaelites’ artisan guilds. Mortal artists of great potential are now being lost to vice. Even Toreador outside the family structure, such as Gallasyn have fallen prey to their games of corruption. The Settites exert such an influence over the Toreador in Constantinople that the Cainites’ efforts may well lie at the root of the debauchery and degeneration for which the clan as a whole is later known. They look at the arrival of the elder ELetria with relish, and wonder how they can bring her down.

Despite appearances, however, even the Settites have suffered setbacks in recent years. The Antonian Ventrue no longer provide the Children with the challenge that they need to hone their manipulative skills, and the Narsene Lasombra has proved to be far more troublesome than *Khay’tall expected. The massive over-population of the Latin Quarter has led to great strain on their formerly iron-clad control over Constantinople’s vice trade,and many of the newcomers are attempting to carve out their own niches with the Bishop’s permission.

Despite their protestations of innocence, Bishop Alfonzo and his Narsene Lasombra are now also actively working to subsume the Settite power base in their territory, and a number of very useful pawns of Khay’tall and Sarrasine have been found murdered since AD 1196. Where subtle-handed manipulation, blackmail and addiction once served to keep the mortals under their control, the Children of Judas have been forced to rely more heavily on Dominate, Blood Oaths and threats of murder to keep their thralls in check. The Children of Judas and the Narsene Lasombra continue to maintain relations, but they are by no means cordial as they were in the past.


Despite the Settites intrinsic desire to corrupt anyone who comes along, they have recently found themselves in need of allies. The challenge of the Narsene Lasombra, combined with the loss of a number of small avenues of influence over the Antonians and the Michaelites, has led to reconsideration of their role, at least as far as Sarrasine and Sir Jules are concerned. While those who associate with them might be tarred with the same brush, great advantage and wealth can be attained by doing so. The Children might even trade, and play, fair if it will help to preserve their position. Stranger things have happened in their twisted relationship with the Dream.

The Children of Judas

The Concord of Ashes Haligaunt